Judgment
Conflict. You are sincere and are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the great water.
Image
Heaven and water go their opposite ways: the image of Conflict. Thus in all his transactions the superior man carefully considers the beginning.
Digital Relic

Carl Jung - Synchronicity: An Acausal Connecting Principle & I Ching Foreword
Carl Jung (1949)
In 1949, Carl Jung wrote the foreword to Richard Wilhelm's German translation of the I Ching, cementing a thirty-year relationship with the oracle and crystallizing his concept of synchronicity—meaningful coincidence, an acausal connecting principle that operates outside cause-and-effect. Jung faced profound internal conflict: trained as empirical scientist, practicing psychiatrist bound by Western rationalism, yet deeply drawn to alchemy, mysticism, the collective unconscious. The I Ching became his method for exploring this tension—not fortune-telling, but a mirror for the psyche's deeper patterns. He cast hexagrams for patients, for himself, for understanding moments when inner and outer reality corresponded without causal link. Hexagram 6 is Conflict (訟)—Heaven above, Water below, strength moving one direction while danger flows another. Jung embodied this: the rational mind contending with the mystical impulse, neither side willing to yield, both essential to his contribution. Synchronicity emerged from that conflict—not by resolving the tension, but by recognizing it as fundamental to how meaning arises.
Historical Context
- Period
- Zhou Dynasty
- Oracle Bone Etymology
- Heaven (☰) above, Water (☵) below—strength and light above, depth and danger below, moving in opposite directions.
- Traditional Use
- Conflict describes internal discord, opposing forces pulling different directions. Classical text advises against litigation and pushing conflicts to conclusion—better to seek mediation, find the wise intermediary, halt halfway.
Lines
Line 1: 不永所事小有言終吉
Line 2: 不克訟歸而逋其邑人三百戶無眚
Line 3: 食舊德貞厲終吉或從王事無成
Line 4: 不克訟復即命渝安貞吉
Line 5: 訟元吉
Line 6: 或錫之鞶帶終朝三褫之
Practical Guidance
Transformations
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